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李春海牧师
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2024年8月4日 牧者之言
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2024年7月28日 牧者之言
3-P时代
“人非有信就不能得神的喜悦, 因为到神面前来的人必须信有神,
且信他赏赐那寻求衪的人”。 ——希伯来书 11:6
在《但以理书》中讲到的四个希伯来奴隶有“特权”
《但以理书》 1:15-21 总结了上帝对这四个年轻人的认真顺服和节制生活方式的赏赐。
—— 译自《溪水边》第七日, 阿米什人灵修。
The 3-P Generation
The four Hebrew captives had the “privilege” to eat of the king’s delicacies. But they refused the food and wine from the king’s table and requested “pulse” and water instead. Why? The “pulse,” or vegetables, was in keeping with Old Testament dietary laws, and it was also more wholesome and nutritious. So besides the religious implications, the Hebrews’ chosen diet reflected self-restraint, self-discipline, and temperance, in contrast to the mentality of self-gratification and “eat, drink, and be merry.”
Their faithfulness among godless people in a foreign land is a noble and inspiring example. By the same token, it behooves us as latter-day pilgrims and strangers not to adopt the loose living standards of the world. Which include “excess of wine, revellings, [and] banquetings” (1 Peter 4:3). Let us rather maintain the old paths, which include eating simple meals at home and enjoying profitable family time around the table.
Daniel 1: 15-21 sum up the rewards that God bestowed upon these four young men for their conscientious obedience and their temperate lifestyle. God blessed them with notable wisdom and with favor before the king. Truly we still serve the same God today! Truly He still blesses all those who diligently seek Him and who willingly obey the doctrines and precepts of the Word, out of a pure heart.
Stephen Leinbach- Elkton, KY
Cited from Day 7, Beside the Still Water, Amish Devotion.
2024年7月21日 牧者之言
冲洗过滤器
-约翰福音 4:14
“出了什么问题?”我打开灌溉器后反问自己。
“一定是过滤器的问题,”我断定。我关掉水,
今天的钥节揭示了耶稣是活水的源泉,
撒旦的目的是用罪恶和谎言“堵塞”我们心灵的过滤器,
约书亚·齐默尔曼 – 田纳西州派克维尔
“请来就近来这水,这里水源充足;这是一条永不干涸的河流”。
Flushing the Filter
“What’s the problem here?” I asked myself after I had turned on the irrigation system. Instead of the usual erratic clicking, the fertilizer injector was only emitting an occasional erratic click, creaking and groaning as if under a burden. The lush, blooming flowers in their hanging pots would shortly wilt and die for lack of sustaining water and nutrients that were somehow being blocked from flowing through the irrigation system.
“It must be the filter,” I decided. I shut off the water, disassembled the protective casing of the filter, and removed the screen. It was clogged with so much limestone and other sediment that only a little water could flow through. Flushing out the sediment with a blast of water made the filter good as new again.
Today’s key verse reveals Jesus as the source of living water from which our souls can freely drink and be satisfied. This water is available to “whosoever will” (Revelation 22:17). A person who does not frequently replenish his natural body with water will soon dehydrate and eventually die. Likewise it is vital that we drink of the living water from Christ’s fountain to replenish the thirst of our souls and to sustain spiritually alive in Him.
Satan’s aim is to “clog the filter” of our hearts with sin and untruth, thereby restricting the flow of this life-sustaining water. Through the appeals of our carnal nature, he can cause the sediments of pride, lust, hate, anger, strife, or envy to accumulate in our lives. Let us frequently and thoroughly “flush the filter” by maintaining a good relationship with our Savior, so that His living water can always flow through and sustain our souls. Joshua Zimmerman – Pikeville, TN
Come to this water, there is a vast supply; there is a river that never shall run dry.
2024年7月14日 牧者之言
马丁·路德的《罗马书》序言
(接上文)
43. 在第十二章中,使徒教导我们真正的敬拜,
第十三章 ——我们对政府和所有人的责任
44. 在第十三章中,使徒教导我们如何尊重和服从政府,
第十四章——我们对软弱弟兄的责任
45. 在第十四章中,使徒教导我们如何温柔地对待信徒软弱的良心,
第十五章—基督徒之愛
46. 在第十五章中,使徒向我们展示了基督的榜样,
47. 最后,他为他们祈祷,赞美他们,将他们托付给上帝,
第十六章—问候和警告
48. 最后一章是问候,但他在其中插入一个非常严肃的警告,
总结
49. 那么,你会发现,在这封书信中,
7/14/2024 Pastor’s Word
Martin Luther’s Preface to The Epistle to the Romans
(Continue from above)
Ch. 12—God-pleasing Worship
47. In conclusion, he prays for them, praises them, commends them to God, indicates to them his office as a preacher, and solicits in a very seemly manner a contribution for the poor at Jerusalem. In short, it is all love that he is talking about and inculcating.
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