7/14/2024 Pastor’s Word
Martin Luther’s Preface to The Epistle to the Romans
(Continue from above)
Ch. 12—God-pleasing Worship
43. In the twelfth chapter the apostle teaches us the true worship of God, and declares all Christians priests, calling upon them to offer up sacrifices, which are to be not money or cattle, as under the Law, but their own bodies and the slaying of their lusts. Next he describes the out-working conduct of Christians in their spiritual government; how they are to teach, preach, rule, serve, give, suffer, love, live, and act towards their friends, enemies, and everybody else. These are works such as a Christian does. For, as was stated before, faith is never idle.
Ch. 13—Our Duty Towards Government And All Men
44. In the thirteenth chapter the apostle instructs us how to honour and obey the civil government, which has been ordained for the following purpose: Although it does not make people pious in the sight of God, still it effects this much, that the godly enjoy external peace and protection, and the wicked are not free to do evil without fear, with impunity, and unmolested. For this reason the civil government must be honoured even by the godly, although they have no need of it. Finally, he comprises everything under the head of love, and encloses it in the example of Christ; as He has done for us, we are to do likewise and follow after Him.
Ch. 14—Our Duty Towards Weaker Brethren
45. In the fourteenth chapter the apostle teaches us how to treat tenderly the weak consciences of believers, and to spare them, by using the liberty of Christians, not to the injury, but to the advancement of weak brethren. For wherever this is not done, discord and contempt of the Gospel, which is of paramount importance, will ensue. Accordingly, it is better to yield somewhat to those weak in faith until they become stronger than to permit the teaching of the Gospel utterly to perish. To do this is an especial work of love, and it is quite necessary even to-day, because by boldly and inconsiderately eating forbidden meats and taking other liberties when there is no necess-ity for it, the tender consciences of people become confused before they learn to know the truth of this matter.
Ch. 15—Christian Love
46. In the fifteenth chapter the apostle places before us the example of Christ, to teach us that we must bear with other weak brethren, such as show their frailty by manifest sins or by unpleasant manners. Such persons we must not cast aside, but bear with them until they, too, are improved. For so Christ has treated us, and is still treating us every day; He tolerates in us a great many things that are not virtues, but evil habits, in addition to all our imperfections, and succours us unceasingly.
47. In conclusion, he prays for them, praises them, commends them to God, indicates to them his office as a preacher, and solicits in a very seemly manner a contribution for the poor at Jerusalem. In short, it is all love that he is talking about and inculcating.
Ch. 16—Salutations and a Warning
48. The last chapter is a chapter of salutations, but he weaves into it a very solemn warning against doctrines of men which are introduced along with the teaching of the Gospel and cause offences. It reads as if he had foreseen with certainty that out of Rome and through the Romans would come the misleading, offensive canons and decretals, and all the brood and breed of human laws and commands which now have overwhelmed the whole world, so that they have done away with this epistle and all the Holy Scriptures, together with the Spirit and faith, leaving nothing except their idol, the belly, as servants of which St. Paul denounces them in this chapter. God save us from them! Amen.
Summary
49. You find, then, in this epistle, the greatest abundance of things that a Christian ought to know what the Law is, the Gospel, sin, punishment, grace, faith, righteousness, Christ, God, good works, love, hope, cross-bearing, also how we are to conduct ourselves in every relation toward those of strong and those of weak faith, toward friends, toward enemies, and toward ourselves. Moreover, all this teaching has been masterfully built up on Scripture ground, and illustrated by the apostle’s personal example and by the example of the prophets, so that there is nothing left for us to desire. It seems, therefore, that the apostle’s object in this epistle was to draw up a syllabus of the entire Christian and evangelical doctrine, and to prepare an introduction to the entire Old Testament. For any person who has received this epistle into his heart has without question the light and strength of the Old Testament in himself. Accordingly, let every Christian become familiar with this epistle, and put it into constant practice. To this end may God grant us His grace! Amen. (The end)