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李春海牧师
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2024年10月13日 牧者之言
我心中的哈尔滨
- 注:
教会一位弟兄回国时路过哈尔滨分享了一些索菲亚大教堂的照片, 这促使我有感而发,写一点儿关于哈尔滨的故事作为留念, 与大家分享。
The Harbin City in My Heart
Psalm 31: 15 “ My times are in your hands.” (NIV)
- Note: A church brother travelled by Harbin on his way back to China and shared some photos of the Saint Sophia Cathedral in Harbin. This inspired me to write a few stories about Harbin as a souvenir and share them with everyone.
2024年10月6日 牧者之言
耶稣怎样对待难相处的人
当我们看雅各的话时,我们看到他在强调一个观点,亲爱的兄弟们,
现在我们来看看雅各在第 20 节中还想提醒我们什么,“因为人的怒气不能成就神所的义。”
我们仰望耶稣,因为他比任何人都更了解愤怒,
1. 耶稣问问题。还记得路加福音第 12 章中的故事吗?当时耶稣被要求解决一个关于遗产的家庭纠纷,
2. 耶稣做的另一件事是,耶稣从未感到被逼入绝境。
3. 耶稣知道何时该忽视。记得在《路加福音》第 4 章中,当耶稣回到家乡拿撒勒时,他在会堂里读经文时说:“
4. 耶稣没有采取防御措施。在马可福音第 10 章中,我们看到雅各和约翰的请求。“夫子,我们无论求什么,
5. 耶稣很灵活。马太福音第 15 章讲述了一个迦南妇人的信心故事。
朋友们,我们将耶稣视为我们完美的榜样,
(魏师母于2024年9月19日早上5点晨祷分享)
HOW JESUS DEALT WITH DIFFICULT PEOPLE
I very recently heard a sermon on these bible verses. I would like to share with you some thoughts from the pastor who preached that sermon. The pastor began his message by saying “controlling anger is a problem.” It seems to have become a bigger issue in today’s world. We see more violence, more rage, more hatred. Of course, all of us will get angry sometimes. But as Christ followers, we need to control the way we respond to our anger! Today I want to talk more about ways to respond to those who spew out their anger toward us and how it shocks us and hurts us, especially if this anger toward us is from fellow believers. It takes discipline and forgiveness to deal with anger directed toward us and the anger we ourselves feel at times and we need the help of the Holy Spirit for these situations.
When we look at James’ words, we see he is making a point, Dear Brothers, “take note of this”, “don’t ever forget”, “understand this” ……” be quick to LISTEN,” “it is BEST to LISTEN MUCH.” In other words, if we could take a few moments to recover from the hateful harsh words or hurtful actions and just think. Then James says, “slow to speak” …… “slow to become angry,” “slow to take offense”! We need spiritual understanding in our hearing
(deep listening). That takes quick obedience to God’s Holy Spirit. We have to be filled with the Spirit daily to be ready for these moments. It’s difficult to know how to respond sometimes because we are so shocked by anger. Most of the time it catches us off guard! Clearly the person showing their anger in that moment is committing a sin against us. Let’s be careful that we do not sin against them! Listening deeply, carefully, always brings a better result.
Now we want to see what James is also wanting to remind us in vs 20, “for man’s anger does not bring about the righteous life that God desires.” In other words, anger doesn’t make us GOOD, as God demands we must be. Listen to something I read about these instructions from James, “It is not enough to KNOW or even CHOOSE the right action: We must DO that action! God does not seek righteous KNOWLEDGE; He seeks righteous LIVES!” We know that FAITH without works cannot be called FAITH. Faith is more than words; it is MORE than KNOWLEDGE; it is demonstrated by OBEDIENCE. Faith produces separation
from the world and submission to God! Faith provides us with the ability to resist the devil and humbly draw near to God! James is showing us that it is possible to believe right things and yet live the wrong way. James is so kind toward the brothers in dealing with this sensitive topic, but he gives specific practical instructions to help us live an authentic Christian life. James was Jesus’ half-brother yet he referred to himself as a “servant of God and of the Lord Jesus Christ”. That’s also who we are! The challenge for us is to harmonize grace and truth with people and demonstrate Christ-like behavior. So, our goal is to project truth while also projecting grace. We stand up for what is right while also showing the love of Jesus Christ. Jesus faced a lot of angry people in his time on earth. He did not become violent or careless. But he wasn’t a doormat either! (He didn’t let people walk all over him.) He confronted his enemies. But instead of confronting with swords, daggers, threats, or insults, Jesus confronted his enemies with a forceful mixture of grace and truth.
We look to Jesus because he, better than anyone, understands anger and how to deal with being criticized or mistreated. Some of the ways Jesus dealt with difficult people
were:
1. JESUS ASKED QUESTIONS. Remember the story in Luke 12 when Jesus was challenged to settle a family dispute about the inheritance and he responded, “Man who made me a judge or an arbitrator over you?” “Watch out! Be on guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.” Jesus wanted them to understand putting material things over personal relationships has bad results! Jesus used questions to emphasize his openness to the other person. Another thing Jesus did was
2. JESUS NEVER FELT PUSHED INTO A CORNER. When the pharisees accused him of breaking the Sabbath by doing certain things Jesus wasn’t afraid of what they might think of him. That’s not his focus. Sometimes people corner us with their judgements, and we feel they misunderstand us or don’t know us. But like Jesus we don’t have to feel defined by the projections of other people. Our identity resides and is found in God, not what other people try to push on us.
3. JESUS KNEW WHEN TO IGNORE. Remember in Luke 4 when Jesus returned to Nazareth his hometown and was reading the scripture in the synagogue and said, “no prophet was accepted in his own hometown.” He told about Elijah and the widow. All the people in the synagogue were furious with Jesus. They drove him out of town and wanted to throw him off the cliff. Jesus could see there was no way to reason with these people, so he walked right through the crowd and “went on his way”. Some people throw fits, speak abusively and harshly…. many times online in today’s modern time or in text messages. This is the time to walk away. Sometimes people cannot be reasoned with, so you have no choice. With in-person confrontation you might can choose another way.
4. JESUS WAS NOT ON THE DEFENSIVE. In Mark 10 we see the request of James and John. “Teacher, we want you to do for us whatever we ask.” Jesus said, what do you want me to do? They asked to sit on Jesus’ right and left hand in Glory! They stepped over a boundary! Jesus knows when to say NO and when to say YES and doesn’t worry about making people unhappy. Sometimes people demand more from us than what we can give. They may try to give us a guilt trip. Jesus loved all people, but his goal wasn’t to please everyone. Jesus’ goal was to do the Father’s Will. God’s will for Jesus gave him his security. He didn’t have to bend over backwards to satisfy needy or aggressive people. One other way Jesus dealt with other people.
5. JESUS WAS FLEXIBLE. There’s a story in Matthew 15 about the faith of a Canaanite woman. The woman begged Jesus to heal her daughter. Jesus said, “No.” But then he was moved by her faith and heals her daughter. Jesus approaches people with an open mind. When someone difficult comes our way. We might think, Oh, no, not again! But maybe we better keep an open mind. Things might be different this time. We don’t want to shut out the Holy Spirit’s work in our own life or another person’s life.
FRIENDS WE LOOK TO JESUS FOR OUR PERFECT EXAMPLE IN DEALING WITH DIFFICULT PEOPLE AND EVERYTHING ELSE IN OUR LIVES. LIKE HIM, WE TOO, WILL BE ANGRY AND FEEL HATRED TOWARD SIN, HYPOCRISY, AND INJUSTICE. THAT IS CALLED RIGHTEOUS ANGER AND IS OK. JESUS DID NOT EXHIBIT MAN’S ANGER BUT THE RIGHTEOUS INDIGNATION OF GOD. WE LOOK TO JESUS AS OUR EXAMPLE, BUT WE ARE WEAK AND WE WILL FAIL SOMETIMES! WE MUST PRAY AND FORGIVE AND KEEP TRYING TO DO BETTER ON THE ISSUE OF ANGER.
(Mrs. Elinda West’s sharing at 5:00 am early morning prayer on September 19, 2024)
2024年9月29日 牧者之言
圣保罗讲道的实质
罗兰·艾伦
*作者罗兰·艾伦(1868-1947)于 1895 年至 1903 年在中国担任圣公会传教士。此后几年,他负责一个英国教区。
在《使徒行传》中,我们可以看到圣保罗布道的三个例子,
首先,圣保罗以犹太民族的过去历史为基础,
在第二部分中,他阐述了耶稣降世、遭人拒绝,
在第三部分中,他向所有接受饶恕的人宣告饶恕的信息,
- 诉诸过去,试图通过他和他的听众共同的真理陈述来赢得认同。
- 这是一个事实的陈述,是一个可以被理解、领悟、接受、
争论或证明的事物的断言。 - 对于不可避免的反对意见和本能的抗议,答案是:
布道者本国中最聪明、最有思想、最有正义感的人, 都决定反对这里提出的主张。 - 这是对人类灵性需求的呼吁,对饶恕的渴望,
以及在新的教义中可以找到平安和信心的令人欣慰的保证。 - 最后,是严厉的警告。拒绝上帝的信息会带来严重的危险。
这个福音与圣保罗最后一次向以弗所长老们讲话(徒20:17-
我们很容易理解,这样的福音会如何吸引圣保罗的听众。
对于那些寻求对世界、其本质和终结进行合理解释的人们,
对于那些具有高尚道德本能、
对于那些被罪恶感所压迫的人们,福音带来了饶恕和释放的保证。
对于那些受压迫的、悲伤的、绝望的人们,
对于那些被邪恶灵魂的恐惧吓坏了的人,福音揭示了一种仁慈、
对于不满于偶像崇拜的人们,福音教导他们纯洁地侍奉唯一的真神。
对于那些想象力被恩典的恐怖和黑暗所淹没的人们,
对于需要支持的弱者、被邪恶的锁链束缚的罪人、
对于孤独的人,福音提供了友好的温暖和陪伴,
一个人一旦有了信仰,他的生命就在于与基督的联合。因此,
被拒绝的可能性始终存在。圣保罗并没有在一个地方站稳脚跟,
悔改和相信是他布道的关键。悔改时,他们承认自己过去的过错;
*摘录自罗兰·艾伦 (Roland Allen) 所著《传教方法:圣保罗的还是我们的?》出版地:Grand Rapids, Michigan,出版社: Wm. B. Eerdmans Publishing Co., 2001. 62-77.
The Substance of St Paul’s Preaching
Roland Allen
- The author Roland Allen (1868-1947) was an Anglican missionary in China from 1895 to 1903. For a few years afterward he was in charge of an English parish. For the next 40 years he was writing on missionary principles.
Of St Paul’s preaching we have in the Acts three examples, the sermon at Antioch in Pisidia (Acts 13: 16-41), the speech at Lystra (Acts 14: 15-17), and the speech at Athens (Acts 17: 22-31). We have also five incidental references to its substances: a description given by the soothsaying girl at Philippi (Acts 16: 17), a summary of his teaching in the synagogue at Thessalonica (Acts 17: 2, 3), a not of the points which struck the Athenians in the Agora as strange made by the Town Clerk at Ephesus (Acts 19:37), and the reiteration the Ephesian elders (Acts 20: 21). Besides these, we have an account of his preaching at Corinth given by St Paul himself in his first Epistle to that Church (1 Cor 2: 2). These accounts are naturally divided into two classes: the preaching in the synagogue, and the preaching to the Gentiles.
The sermon is divided into three parts by dramatic appeals to the attention of his hearers.
In the first, St Paul builds upon the past history of the Jewish race and shows that his Gospel is rooted there, that in his message there is no casting away of the things familiar, no denial of the truth of the old revelation made to the Fathers; but rather that the whole history of Israel is the divinely ordered preparation for the new revelation in the Messiah.
In the second, he sets forth the facts of the coming and rejection of Jesus and His consequent crucifixion. Here it is startling with what simple and unhesitating directness St Paul faces at once this great difficulty, the difficult with has at all times everywhere been the most serious hindrance in the way of the acceptance of the Gospel—the rejection of the missionary’s message by his own people. He does not shrink from it, it does not apologize for it, he does not attempt to conceal weight. He sets it forth definitely, clearly, boldly; he makes it part of his argument for the truth of his message. It is the fulfilment of prophecy. Then he produces his conclusive proof, the Resurrection, witnessed by the apostles, foretold by the prophets, the fulfilment of the promise.
In the third part, he proclaims his message of pardon for all who will receive it, and utters a solemn warning of the consequences which will follow its rejection.
We may see here five elements and four characteristics of St Paul’s preaching in the synagogue. The five elements are there:
- An appeal to the past, an attempt to win sympathy by a statement of truth common to him and his hearers.
- There is a statement of facts, an assertion of things which can be understood, apprehended, accepted, disputed, or proved.
- There is the answer to the inevitable objection, to the instinctive protests, that all the wisest and most thoughtful and most judicial minds among the speaker’s own people have decided against the claims here made.
- There is the appeal to the spiritual needs of men, to the craving for pardon, and the comforting assurance that in the new teaching may be found peace and confidence.
- Finally, there is the grave warning. The rejection of God’s message involves serious danger. The way of salvation may be refused, and is commonly refused, but not without peril.
This Gospel accords perfectly with the account with St Paul gives of his preaching in his last address to the Ephesian elders. The main elements include: The nature of God, one, living, personal loving; the facts of the life of Jesus Christ, the Son of God, the death, the resurrection: the meaning and their power to supply the spiritual needs of men; the folly of idolatry; the way of salvation: repentance and faith; the doctrine of the kingdom; the nearness of judgment.
We can easily understand how such a Gospel would appeal to the minds of St Paul’s hearers. To those who, among the conflicting claims and confused teachings of polytheism, were seeking for some unity in the world nature and of thought, St Paul brought a doctrine, at once simple and profound, of one personal God living and true, the Creator of all.
To men who sought for some intelligent account of the world, its nature and its end, St Paul revealed a moral purpose in the light of which all the perplexities, uncertainties, and apparent contradictions, resolved themselves into a divine harmony.
To men of high moral instincts, appalled and dismayed at the impurity of society around them, St Paul offered the assurance of a moral judgment.
To men oppressed by the sense of sin he brought the assurance of pardon and release.
To the downtrodden, the sad, the hopeless, he opened the door into a kingdom of light and liberty.
To those who were terrified by the fear of malignant spirits he revealed a Spirit benignant, watchful and ever present, all-powerful and able at a word to banish the power of darkness.
To men dissatisfied with the worship of idols he taught the pure service of one true God.
To people whose imaginations were overwhelmed by the terrors and darkness of the grace he gave the assurance of a future beyond the grace in the bliss and peace of the Risen Lord.
To the weak who needed support, to sinners bound with the chain of vice, to people unable to cope with the depressed morality of their heathen surroundings, he brought the promise of an indwelling Spirit of power.
To the lonely he offered the friendly warmth and society of a company all eagerly looking forward to a bright day when Grace would come and this world with all its perplexities and troubles pass away. It is no wonder that this Gospel of St Paul appealed to men, fired their imaginations, filled them with hope, and strengthened them with power to face persecution.
The moment a man had faith, life for him consisted in union with Christ. Consequently, it meant the acceptance of a new source of life. It meant dependence upon Christ for the supply and maintenance of life. It meant the abandonment of the old conception of life, nay, or the very life itself as he before knew it. It meant the casting away of all the former things.
The possibility of rejection was ever present. St Paul did not establish himself in a place and go on preaching for years to men who refused to act on his teaching. When once he had brought them to a point where decision was clear, he demanded that they should make their choice. If they rejected him, he rejected them. The ‘shaking of the lap’, the ‘shaking of the dust from the feet’, the refusal to teach those who refused to act on the teaching, was a vital part of the Pauline presentation of the Gospel. He did not simply ‘go away’, he opened rejected those who showed themselves unworthy of his teaching. It was part of the Gospel that men might ‘judge themselves unworthy of eternal life’. It is a question which needs serious consideration whether the Gospel can be truly presented if this element is left out. Can there be a true teaching which does not involve the refusal to go on teaching? The teaching of the Gospel is not a mere intellectual instruction: it is a moral process, and involves a moral response. If then we go on teaching where that moral response is refused, we cease to preach the Gospel; we make the teaching a mere education of the intellect. This is why so much of our teaching of the Gospel in schools and zenanas is ineffective. We teach, but we do not teach morally. We do not demand moral response. We are afraid to take the responsibility which morally rests upon us of shaking the lap. We should refuse to give intellectual teaching to a pupil if he refused to give us his attention: we might equally refuse to give religious teaching to a pupil who refused to give us religious attention.
Repentance and faith are the keynotes of his preaching. In repentance they confess their past wrongdoing; in faith they find forgiveness as members of Christ’s Body. In repentance they recognize the weakness; in faith they find strength by the administration of the Spirit of Christ. In repentance they confess the way in which they have walked is a way of death; in faith they find in the Kingdom of Christ the way of life. In repentance they break with a sinful world; in faith they enter the Church.
- Excerpt from Roland Allen, Missionary Methods: St. Paul’s or Ours? Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 2001. 62-77.
2024年9月22日 牧者之言
“生命”
约10: 10……我来了,是要叫羊得生命,并且得的更丰盛。
第一,“忠诚的五个人”( “Faithful Five”)之一。据群富分享,
第二,群富2010年在塞米诺尔州立大学(Seminole State College)毕业后于2012年到奥克拉荷马城市大学(
第三,群富在2014年研究生毕业后,
两周前莎莎和我说,群富和羽凡有宝宝了。
“在新生儿送礼会上,许多新父母选择举办性别揭晓派对,
我和 Shell 于 2015 年 10 月结婚,大约九年前。我们家的墙上一直挂着一份祷告清单,
2017 年的一个星期天早上,我们的牧师讲的是耶稣在圣经中谈到的‘
14 年前,也就是 2010 年,我独自一人带着一个随身行李和一个行李箱来到美国,
2010 年 8 月,在我来美国的前一天晚上,教会的弟兄姐妹为我举行了欢送会。
8月13日早8: 13时Zoe Grace Cheng 平安来到世界。在她出生的那个时刻,群富感动不已,泪流满面。
Zoe
First, he was one of the “Faithful Five.” After he became a believer while studying in a university in China, without special occasions, Jeff never missed attending fellowship and worship even though when he was very busy with study. At that time, there were five brothers and sisters in the fellowship who regularly attended, and the name of one of the “Faithful Five” came from this. The faithfulness Jeff has encouraged many brothers and sisters.
Second, Jeff graduated from Seminole State College in 2010 and went to Oklahoma City University in 2012. He took the initiative to find the church. when I drove him back to his dorm, I said to him, “The college you graduated from probably will be where you will work in the future.” As a result, his first job after graduation was to teach at Seminole State University. This was God’s special plan and arrangement.
Third, after graduating from Oklahoma City University in 2014, Jeff came to the point of looking for a girlfriend. At that time, the church organized people to attend the Pioneers Conference in Texas. On the last day of enrollment, I encouraged him to attend and casually told him that he might find his future wife at the camp. In all things God makes every work for the good. In fact, it was at that camp that Jeff met Shell and later walked on the aisle of wedding ceremony.
About two weeks ago, my wife Shasha told me that Jeff and Shell had a baby. I was very excited when I heard the news, and I called Jeff the next day to congratulate them on the birth of their daughter. On the phone, he told me to check his Facebook. On June 24, 2024, Jeff shared on Facebook:
“In Baby Shower Party, many new parents choose to have a gender-reveal party, but we decided to do something different and have a name-reveal party. For those who do not yet know, we will have a girl! Daddy’s girl! For many years, I have always wanted a daughter. In Chinese, there is a saying, ‘女孩子就像是爸爸的小棉袄,’ which means ‘Daughters are like a little cotton-padded jacket for their fathers.’ This idiom conveys that daughters provide warmth, comfort, and closeness to their fathers, much like a cotton-padded jacket offers warmth in cold weather. Over the years, I had never considered having a baby boy until a few months ago when Shell was pregnant. And we initially thought that it was a boy, so we had to come up with a boy’s name just in case. However, we had already decided on a girl’s name long ago.
Shell and I were married in October 2015, about nine years ago. In our home, we have always kept a prayer list on the wall, which shows roughly 7-10 prayer requests. We update it two to three times a year. Since we started this prayer list in 2016, we have consistently prayed for God to bless us with children. Starting in 2017, the request for a baby has always been at the top of the list. God is faithful! Most of the prayer requests on the list have been fulfilled, except for this top one. Over the years of prayer, you may imagine that there were many moments of discouragement, disappointment, doubt, and questioning God. In my prayers, I often asked God,
‘When will you give us a baby? Will I ever have a baby?’ Over the years, I have heard testimonies in church about couples who, after many years of prayer, were finally blessed with children. I always wondered when I would have the opportunity to share a similar testimony with everyone. Once again, God heard our prayers! Until last November, we found out Shell was pregnant with the baby girl. I could not help but cry, with a flood of emotions. On my way home from work, I listened to the song ‘God, you’re so good,’ over and over, which says, ‘Oh God, You’re so good. You’re so good to me.’
In 2017, one Sunday morning, our pastor gave a sermon about the ‘abundant life’ that Jesus talked about in the Bible. He introduced us to the Greek term ‘Zoe,’ which means life. It refers to the divine, eternal life that comes from God. In John 10:10, Jesus says, “I have come that they may have life, and have it to the full.” This emphasizes a rich and fulfilling life found in a relationship with God. At that moment, Shell and I looked at each other and knew what we were thinking. After the service on our way home, we decided to name our future daughter—Zoe, even though we did not even know when we would have a baby. We knew God is the creator of life, and we hoped for our daughter to have an “abundant life” through her faith in Jesus Christ and her relationship with God. With that said, our baby girl’s name is—Zoe Grace Cheng. Grace is the middle name. So, it means because of the grace of God, He grants us an abundant life…
Fourteen years ago in 2010, I came here as an international student all by myself with one carry-on and one suitcase. For those of you who do not know my background, I grew up in a village in China. My mom had one year of elementary school education, and my dad graduated from middle school. Due to their limited education, they could only do labor jobs and earned very little money. Since I became a Christian in 2008, God has completely transformed my life. Over the past 14 years in the States, God has fulfilled His promise repeatedly in my life. He led me to complete three college degrees, provided jobs, blessed me with a wife and family, surrounded us with lots of friends and church communities, and now a baby girl, Zoe. My cup overflows. I could not ask for more. We are both so blessed and loved by our friends!
In August 2010, the night before I came to the United States, our friends in Christ had a sendoff party for me. They gave me a brand-new Bible with many messages written from brothers and sisters in Christ. One of the verses is Jeremiah 29:11, “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” This has become my life verse. Whenever faced life’s challenges, difficulties, and crises, I always remember God’s promise to me.”
Zoe Grace Cheng came into the world safely at 8:13 am on August 13. At the moment of her birth, Jeff was deeply moved and burst into tears. The baby is so adorable. On her shirt, it says: “I Am Proof that God Answers Prayers.” God is a God who cline his ears and listens to our prayers. Little Zoe’s testimony reminds us to pray, pray, and pray again. When the time comes, God will eventually fulfill His good will. We pray together that the Lord will continue to bless little Zoe to grow up healthily, know the Lord as soon as possible, and gain eternal life; and that the Lord will give Jeff and Shell wisdom, strength and grace, so that their lives will become more abundant in the process of being new parents, and give more glories to God our Heavenly Father!
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